Eminent psychologists ( and sometimes described as
sexologists - a term first invented in the 1960’s ) the Kronhausens ,
Scandinavian in origin but resident then in the USA were already well known for
their somewhat unconventional views on art , pornography and erotica.
In 1960 , in an attempt to define the meaning of
obscenity in terms of legal theory and practise they had their first book on
the subject - Pornography and the Law
- published in the USA. In the process of obtaining research for
this book the couple had made three exhausting trips around the world ,
collecting on the journey representative examples of erotic art and literature
which was to eventually form the core of their forthcoming exhibition. In the event , the exhibition at Lund was a resounding
success , attracting thousands of visitors a day and received reasonably
popular acclaim in the national and international media.
According to reports from the Museum at the time , the
exhibition was attended by a cross section of the population and not just
special interest groups. Young couples
came often with children , leaving their baby carriages parked on the ground
floor and lovers strolled through the galleries hand in hand. Single men and women of all ages seemed
equally divided according to sex , as
were the various groups of teenagers and students in attendance.
In Sept 1968 the exhibition was transferred from Lund
to Aarhus in Denmark to form a part of their general art festival , where it
met with an equal degree of success and popularity , bringing visitors to the
city from all over the world.
Later that year the Kronhausens completed and
published “ Erotic Art “ a
beautifully illustrated survey of the exhibition which they dedicated to the
people of Denmark & Sweden “ without whose maturity and dedication
to democratic freedom the exhibition would not have been possible “.
Within the introduction to this book they went on say
;
“ It is our deep personal conviction that erotic art
serves important social and therapeutic functions which can be – and often is -
a vehicle for social criticism or the expression of important philosophical ,
political or religious ideas. By
attempting to suppress erotic art , society not only deprives itself of a
potential source for growth and insight , but also closes up a vital channel of communication .
Sexual freedom cannot exist without a high degree of
political and economic freedom as well and in that sense erotic art carries a
truly revolutionary message which demands an extension of freedom not only in
the sexual area , but in every sphere of
social life.”
It is no surprise to find that the Kronhausens chose
Sweden and Denmark as the venue for their ground breaking exhibition of sexual
art as even now almost thirty years later , these two short paragraphs can
still be considered an important and far reaching statement on the subject of
freedom.
The exhibition
in Aarhus was the catalyst for the first Museum of Erotica opened
in Copenhagen a few years later , to be followed eventually by many others in
major cities throughout Europe.
The Museum of Erotica in PARIS FranceDescribed as “ Secret Lives – A Unique Collection “ The Blue Museum was housed in a tiny narrow street on the south side of the River Thames quite near to Tower Bridge where this most unusual collection of quite beautiful and exotic artisan works had been especially produced to create a modern interpretation of contemporary sexual erotica.
I had already made some photos
I had already made some photographs of a part of this
collection before it went on display and
wanted to get some more of them in situ
, but when I arrived one morning
the museum was closed. Over the
next few weeks I went back there on two
more occasions , the last time to find
that all traces of any museum had completely disappeared.
I also wonder if our naturist lifestyle in the UK will
ever be properly recognised , as it is
in Sweden and Denmark. Perhaps it might , if ever we achieve the same degree of economic ,
political and sexual freedom that they have.
One very important thing to consider - wherever we
live and whether naturist or not - is
that within any civilised society no-one has the right to absolute
freedom and we have always to remember that the rights of others
are just as important as our own.
m.g.
m.g.